اللهم و صلّ علی الطاهرة البتول، الزهراء ابنة الرسول، امّ الائمة الهادین ... و مستودعاً لحکمة؛ (بحارالانوار ، ص 181) اللهم صلّ علی فاطمة بنت نبیّک و زوجه ولیّک و امّ السبطین الحسن و الحسین ...؛(بحارالانوار، ج 99 ، ص 45) اللهم صل علی فاطمه و ابیها و بعلها و بنیها و سرّ المستودع فیها بعدد ما احاط به علمک
Abstracts مشاهده در قالب پی دی اف چاپ فرستادن به ایمیل
شماره سفینه - سفینه 37
پنجشنبه ، 28 فروردين 1393 ، 14:17

Safineh

The quarterly of specialized studies

Special issue on the Quran and Hadith

 

(Special Issue on the Hadith)

Vol  10, No. 37, Winter 2013

 

 

Publisher : Naba Mobin Cultural Organization

Managing Director : M.H. Shahri

Editor - in - chief : Dr. Mansour Pahlavan

 

 

Address : P.O. Box: 15655 - 377, Tehran - Iran

Tel : + 98 - 21 - 77501125

Fax : + 98 - 21 - 77506602

Email : آدرس ایمیل جهت جلوگیری از رباتهای هرزنامه محافظت شده اند، جهت مشاهده آنها شما نیاز به فعال ساختن جاوا اسكریپت دارید

Website : www.safinahmagazine.ir

 

 

 

 

 

 

Abstracts

 

A review over issuing of Ramadan month prayers according to

Mehdi Mehrizi

Maryam Imani Joo

Abstract: The book of Mesbah al-motehajjed is the first comprehensive
and methodological book on compiling praying books of Shia. In this book
the prayers of Ramedan have a significant place among all lunar month's
prayers. In the present article 9 prayers of Ramadan prayers and their
evaluation document-wise according to the mentioned book has been offered.
among the prayers, the six prayers due to their weak narrators, or etc. Lacks
strong authenticity. Though this weakness has been covered by the frequent
narrations of them, the compatibility with Quran and traditions and the life
style of the infallibles.

 

***

 

Documents and intention of the tradition "لا تسبّوا الدهر إءن اللّه‏ هوالدهر"

Mostafa Azarakhshi

Massood Muhammad Esmaeel

Abstract:This hadith is one of the Motashabeh Hadiths which has been
also narrated in the authentic sources of Sunnite like Sehhihin. But in Shia
sources it has been narrated witout any Shia-document support. Of course
there exists similar shia traditions to this tradition. These similar traditions
are a great help to comprehend the meaning of this tradition better.
According to the verses of holy Quran and teachings of the infallibles we can
infer from this tradition that all affairs of the world which are under His
Power should not be allocated to anyone else.

 

***

 

 

Opposition of Zeidi's religious scholars of Kofa in the first half
of second century with the belief of God-appointig imamt to infallibles

Sayyid Abdul Hamid Abtahi

Abstract: In the first half of second century the scientific and spiritual
school of Zeidis in Kofa gew. Some important figures of this school took part
in Sadeghin's lesson. But they doubted imamats' of infallibls, knowing their
knowledge and wisdom learned and not in born. They knew imamat suitable
for Saif group, too. Ahlul Bayt did their best to clarify their stance regarding
this issue to Shias of Kofa, while keeping the prudency of Taghiyya preventing
the negative aspects of that attitude to Shia.

 

***

 

The Historical Atmosphere of Presenting Religious Teachings
And Their Explanations By Ahlul Bayt By Emphasizing On The
Teachings In Hadithes

Seyyed Mostafa Motahhari

Abstract: The explanation of Shia teachings which are derived from Quran
and Sunnah demands a prepared situation which can be formed by the
influential historical factors such as politics, society, culture, and economy. A
look at the impact of these influential factors made (on the way of offering
Shia's religious view point and its clarification) in different eras of infallibles,
without any change in their principles can be a proof of this impact.

The present article through a comparative study of teachings of infallibles
based on  Ahlul bayt's traditions aims at declaring the impact of the
mentioned factors. In this way while answering some questions of historical
religious phenomenon, it also depicts the process of it before Ghiba as it has
in teachings of Ahlul Bayt.

 

***

 

The Role Of Imam Hassan And Hid Companions In Imameye

Tradition

Jamal Farzand Vahi

Fereshte Darabi

Abstract: The household of the holy Prophet, based on his advice,
alongside the holy Quran, is the best reference whom God appointed them to
lead Muslims after the holy Prophet. Imam Hassan Askari is the eleventh
imam who took the responsibility of leading Muslims. This article aims at
picturing the political and social atmosphere of his time as significant factors
in the content of traditions, and also the way of spreading the traditions. In
the present article we also talk about the ways of narrating them, and the role
of his companions in reserving and spreading the traditions, introducing the
traditions schools which were welcomed in his time, and we will review the
works related to this imam.

 

***

 

Introducing " Mo'jam Ahadith Al-Imam Mahdi" In The Light
Of The Prevailing Principles On The Hadith

Majid Maaref

Farzane Rohani Mashhadi

Abstract: "Traditions encyclopedias" are comprehensive collections with
different benefits which religious scholars working on traditions to
subject-wise collect and classify traditions of infallibles to meet various
growing needs are turning to them. These collections are in fact a kind of
tradition works called " Jame' Hadith", dating back to the late 2nd century.
The traditions collector were always  interested in gathering infallibles'
traditions; sometimes they have done this on a specific subject. Therefore,
these encyclopedias are sometimes  called " comprehensive" and sometimes  "
partial". The tradition scholars regard different factors in reviewing these
encyclopedias. In the present article, the encyclopedia of imam Mahdi has
been reviewed according to those different factors.

 

***

 

 

The Authenticity And Frequaltly narrated " Al-Gheiba" By
Nomani "

Morteza Naderi

Abstract: The present article aims at reviewing the authenticity of the book
"al-Ghiba" and its frequaltly narration Among Shia. It has been shown in this
article that the very fundamental goals of Nomani in writing his book
Al-Ghiba was to prove the credibility of the belief  to the twelve imams and
the absence of imam Mahdi in infallibles traditions. He  used several factors
to prove these two subjects such as the authenticity of the narrators of these
traditions regarding these two topics, the frequent ways of narrating them,
their credibility with regard to logical and Quranic reasons. Besides this,
Nomani asserted that he chose those traditions which can be related to
infallibles. The authenticity of the traditions of Al-Ghiba concerning these
two subjects strike through the theory of the incredibility  of infallibles or
Imamiye's traditions' borrowing from Vaghefe in the subject of Ghiba.

آخرین بروز رسانی مطلب در پنجشنبه ، 28 فروردين 1393 ، 14:19
 

خبرنامه

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